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This is a piece of work I finished recently. It’s called “O Sacred Head.”
I have put the work directly onto a scanner, and scanned it in order to offer it as a free piece of artwork for all my blog readers.
No trick – just right click and save, or click and hold if you’re a mac user.
I reckon it would make a good dekstop image, but you can do anything you like with it – print it out, put it on a business card, anything you like, just as long as you’re not making money directly from it.
Of course, if you want to buy the original in all it’s tangible glory, you’ll have to come along and to the Urban Art Fair tomorrow or Sunday, where I’ll be showing it (along with my other paintings), hung from the railings in the street.
It will be great to see you.
Well, it’s finally almost here. The Urban Art Fair is upon us on Saturday and Sunday this week. I’ve made all the work I have time to make, and it’s now out of my hands – just packing everything up ready now. Below are some examples of the work I’ve made, which will all be in the show.
I’m looking forward to it, and also praying for a sunny day. I’m especially looking forward to meeting my lovely blog readers. See you then.
Continuing my ongoing series of posts which are partially a review of Hans Abbing’s brilliant book “Why Are Artists Poor?”, I’d like to talk about the concept of the artists as the “gifted individual”.
It’s fairly obvious that most people view artists, musicians and writers as being talented or exceptional, and I would suggest that the hysteria around a certain recently deceased mega-celebrity bears this out. I would also go further and suggest that this couples with the idea that the work of art is some kind of mystical object or moment that transports you to elevated heights – be it a painting, a poem of a piece of music. Artists therefore tend to have a higher status than their professional peers, regardless of how successful he or she might be., and it’s true in my experience that people display a degree of excitement and sometimes jealousy that I’m an artist (Abbing also says that the host of any party he may attend will often take great delight in introducing him to his friends as an artist – more so than if he says he’s an economist!)
“…over the last one hundred and fifty years artists and the arts have become symbols of an alternative to the bourgeois lifestyle. It was a romantic, not a realistic alternative; and this probably added to its allure. Since Romanticism, society has worshipped authentic and sacred art.
Art consumers often try to identify with one or more of their favourite artists. By listening to their works or by surrounding themselves with their works they share a little of the artist’s uniqueness. Artists are adored. In the market, this tends to lead to extremely high prices as well as high incomes for a very small select group of artists.”
However, Abbing shows that this idea is fundamental to how the economy of the arts keeps most artists in actual poverty (even taking into account the 2nd jobs, and financial support from their families, as well as government subsidies, grants and donations, the result is still actual poverty).
The key is at the end of the last quote, regarding the “high incomes for a very small select group of artists.” The idea that no price is too high to pay for such mystical heights keeps prices high, but in a celebrity obsessed culture where Damien Hirst et al are hugely financially successful and renowned, wannabe artists sign up for art college in their droves, hoping for a shot at immortality or fame, hoping that they can be one of the “winner-takes-all” crowd. The reality is that there are far too many artists:
“…’mental shelf-space limitations’ also contribute to the emergence of winner-takes-all markets. Earlier I spoke of a ‘limited star capacity’ . This means that people tend to remember the relevant details of only a limited number of products such as product names or the names of its authors. Otherwise, a consumer’s life becomes unnecessarily complicated and unpleasant. It generally pays to remember the names of artists who are already renowned. By listening to others one can save on so-called search costs. Moreover, being familiar with the same artists adds to the pleasure of communicating about them with others. For the average art consumer it makes sense to limit one’s energies to a small number of already famous artists. The ‘limited star capacity’ of consumers helps explain the astronomical incomes that some artists fetch.”
Abbing then goes on to offer some killer explanations as to why incomes are low in the light of this. he expounds them in greater details, but in summary:
“1. The Winner-takes-all principle: Winner-takes-all markets are important in the arts. They attract many competitors.
2. Unfitness for other profession: Because artists believe they are unfit for other, non-art professions, they believe they are better off in the arts despite the low income.
3. An orientation to non-monetary rewards; (a) The average artist is more interested in non-monetary rewards than other professionals, while (b) such rewards are (thought to be) available in abundance in the arts.
4. An inclination to take risks: (a) the average artist is less risk-aversive than other professionals, while (b) high stakes, in the form of both non-monetary and monetary income, are (thought to be) available in abundance in the arts.
5. Overconfidence and self-deceit: more than other professionals, the average artist is inclined to over-estimate his or her skills and luck and at the same time, ignore available information; therefore they overestimate the rewards available to them in the arts.
6. Wrong information; the average artist is less well informed than other professionals; therefore they overestimate the rewards available to them in the arts.”
If you are an artist of any stripe, I’d now like to throw another quote at you, but I would advise you to sit down and pour yourself a stiff drink first. Ready? Here goes:
“..the overwhelming majority of artworks end up in a garbage dump. This might happen in part during an artist’s lifetime and in part shortly after his or her death. Within fifty years of an artist’s death, some ninety percent of his or her manuscripts, scores, compositions, and paintings have disappeared into the rubbish bin. These are averages of course. A rather small selection of artists still has its work intact but for the vast majority, their work has all but vanished. (..also worth noting is the fact that…) of all the works hung on walls in the Netherlands during the Golden Age, less than one percent have survived to the present day.”
You can be the most gifted, talented individual, you can work tirelessly, devoted to your craft, with determination and zeal, but not only is there no guarantee that it will pay off in the long run, it’s extremely likely that it won’t.
The number of times that I’ve read or heard even people that I respect in the arts say: “You just need to believe in yourself and work hard, and everything will be fine’ or somesuch similar nonsense, it makes me want to throttle them on the spot. This is patently not true. Of course you need self-belief and determination, but to suggest that these things alone will get you a successful art career is at best irresponsible, at worst deliberately cruel. But then, I suppose that “successful artists” have an interest in maintaining their position by peddling this rubbish.
The reality is that gifted or talented as you may be, you need to realise that it can be a curse as much as a gift, and sometimes the price you pay is one of economic disadvantage. And there’s nothing romantic about that.
So assuming that you’ve made your peace with this, that I haven’t depressed you too much, and that you have balls of brass and want to carry on anyway, there’ll be another post along in this series soon.
One of the notions that Abbing explores is the idea of “gift” or “gifting”. I think he’s spot on when he suggests that the art economy is a mixed economy.
By that, I mean that a certain amount of “normal” market transaction goes on (I pay for this work, you sell it to me) but in a very veiled way. the dirty business of money is seen as just that – dirty. A necessary evil. Art doesn’t sully itself with Mammon, because it’s aims, subject matter and reason for existing is supposed to be loftier than that. It is supposed to reside in the “gift-giving” sphere.
Consider this excerpt from Abbing:
“…when artists and art lovers resist money, this seldom means money in a literal sense. After all, the arts welcome large sums of money received in the forms of subsidies and donations. Therefore, money (or the world of money) represents a type of measurement in the market, and is not directly associated with donations and subsidies.
It is obvious that art is bought and sold and thus measured in monetary terms. But because art is considered sacred and because the sacred doesn’t rhyme with commerce, one would expect commerce in art – like other “evils ” in art – to be relatively unimportant.”
So to be clear, free market trade does go on in the arts, but in a veiled way, out of sight, and with the dealer’s assistant – long after the dealer has left the studio. It’s worth noting that in the big name galleries, you never see a “red dot” sticker to denote a sold work. It’s considered amatuerish and un-professional.
Gift giving is supposed to promote “…other virtues like sharing, generosity, selflessness, social justice, personal contact and respect for monetary values.” (Abbing). It extends to collectors, dealers and benefactors donating cash and works through the back-channels of the art world.
“The value system in the arts is two-faced and asymmetrical. Although in general the market is oriented towards money and profit, the arts cannot openly reveal this kind of orientation when they operate in the market. This approach would certainly harm artistic careers and therefore, long-term incomes as well. It specifically harms the profitable affiliation of the arts with the gift sphere, and is therefore punished by the art world. Thus, profit motives are not absent, they are merely veiled, and publicly the economic aspect of the arts is denied…. (the gift sphere)…emphasises selfless devotion to art and condemns the pursuit of monetary gain.
….In this respect, it is noteworthy that it is often commercial to be a-commercial. Expressing anti-market values can add to one’s success in the market. Artists, dealers, or editors who exhibits a lack of concern for money may well enhance their market value. This implies that the economic sphere and the gift sphere are related.”
I’ve simplified his argument for brevity somewhat, but having worked for a fine art removals firm (a big one – not MoMart, but the main rival), I met pretty much every big player that you could think of. Coupled with my own experience of trying to get gallerists interested in my own work, I can tell you that his assessment is pretty much spot on. In practice what actually happens is that the notion of gift-giving props up the most disfunctional set of relationships I’ve ever seen, from gallery owners playing the benevolent parent to the artists they represent, to all sorts of dubious tax-evading shenanigans, all passed over in the name of donations or gifts to the arts. Eric Berne would have had a field day. And don’t get me started on the 50% commission that a gallery dealer takes on every work sold (and no, that is not a typo, 50% is standard).
I appreciate that every industry has it’s fair share of disfunctional politics and people management, but I don’t think this is enshrined and legitimised as an internalised value to the extent that it is in the art world.
This gives the lie to the idea that the arts are somehow “liberated” – art is not an exciting alternative career that is somehow better than the drudgery of a “normal” (sic) rat-race job, it’s just different. Of course, many artists have no idea that this nonsense goes on, and the British art system singularly fails to educate its students that the gift economy exists, let alone that it’s a much abused notion. It’s mostly dismissed as irrelevant, or at least “something you can worry about when you get into the big wide world.”
However, it doesn’t end there. It kind of goes hand-in-hand with the idea that the artists is a “gifted” individual, and I’ll talk about this in the next part of the series.
in the meantime, I’d be interested to know whether anyone else has a take on this and whether it’s something that rings true, either from art professionals, or outside observers.
I finished another painting today.
It’s made again with Japanese endpapers, and with acrylic paint, spray paint, felt marker, varnish and dirt.
The figure is based on some random photos I took from the window of the bus, as I passed through Brixton on my way home. There was something about the way he was looking that seemed to work really well with defacing of the paper. The defacement could be graffiti, but it also fits with the whimsical marks of abstract expressionism (with a nod to Cy Twombly’s mark-making).
If there is a recurring theme in this series of paintings, it’s the contrasts along with the surprise of the incongruity of things.
I’ve just finished an extraordinary book called “Why are Artists Poor” by Hans Abbing. It was recommended to me by my Twitter buddy Ivan Pope. Although I think the book has an awful title, it has been so enlightening for me and has lead to a series of “lightbulb moments” about my profession. So much so that I’m going to write a series of blog posts that I hope will be useful for both artists and art-audiences alike.
I’d go so far as to say that this book should be required reading on all arts courses (especially the UK degree courses), as it’s a real wake-up call containing many home truths that all wanna-be artists would do well to take heed of.
The book argues that the economy of the arts is an exceptional one, and that it systematically keeps artists (of all types – painters, musicians, writers, etc.) poor, and that it is a cruel economy with no one culprit, but a series of relationships and values that maintain the situation as it is.
Abbing suggests that central to this economy is a series of myths that are so universally internalised, that they aren’t even consciously acknowledged. Have a little think about them. Do they stack up? Are they really myths or truths? Do you find that you think about artists this way?
I’ll write later about which of these myths I think need debunking, and which I think are not actually myths but reality. Some of these are contradictory, all thought provoking, but for now, here they are. If you want to add your thoughts in the comments box below, I’ll happily engage in discussion with you.
1. Art is sacred
2. Through art, artists and consumers relate to a sacred world
3. Art is remote and superfluous.
4. Art is a gift.
5. Artists are gifted.
6. Art serves the general interest.
7. Art is good for people
8. Artists are autonomous; other professionals are not autonomous.
9. There is freedom of expression in the arts
10. The work of art is authentic, and the artist is the unique creator of it; in other professions such authenticity does not exist.
11. Creating authentic work gives one endless private satisfaction.
12. Artists are selflessly devoted to art.
13. Artists are only intrinsically motivated.
14. Money and commerce devalue art.
15. Artistic quality can only exist if it is independent of costs and demand.
16. Artists have to suffer.
17. Talent is natural or God-given.
18. Everybody has the same chance of being gifted or talented.
19. Certain talents in the arts only appear later in someone’s career.
20. Because extraordinary talent is rare, only a large pool of artists can provide society with a few extremely talented artists.
21. Success in the arts depends on talent and commitment exclusively.
22. The arts are free. The barriers that exist in other professions are absent in the arts.
23. Successful artists are often self-taught.
24. Given talent and commitment, equal chances exist in the arts; the best is victorious.
25. Because the best win, the arts are democratic and righteous.
26. The high incomes earned by some artists are fair.